Beloved essays motherhood

So it is that we begin to discover the sacred in the everyday. We learn to embrace rather than deny the wealth of experience an ordinary life can hold. And we find in these pages the very companionship we seek for the bewildering, bewitching journey through midlife and beyond.

The book follows the lives of a female apple tree and a boy, who develop a relationship with one another. The tree is very "giving" and the boy evolves into a "taking" teenager, man, then elderly man. Despite the fact that the boy ages in the story, the tree addresses the boy as "Boy" his entire life.

We need to educate ourselves and actively seek opportunities to learn, because we all have a role to play in Reconciliation.

The priests of Sekhmet were specialists in the field of medicine, arts linked to ritual and magic . They were also trained surgeons of remarkable caliber. Magico-medical texts, which were for use by doctors or priests of Sekhmet, sometimes claim that the physician or priest was the son of Sekhmet. Pharaoh Amenhotep III had many statues of Sekhmet, and it has been theorised that this was because he dental and health problems that he hoped the goddess may cure. Hundreds of Amenhotep's Sekhmet statues were found in the Theban temple precinct of the goddess Mut at South Ipet-Isut (Karnak). Many Egyptologists now believe, however, that they were all made for the king's funerary temple on the West Hank of the Nile and were dispersed to other sites at Waset and elsewhere beginning in the reign of Ramses II.

-- Cincinnati Art Museum 1996, Mistress of the House, Mistress of Heaven: Women in Ancient Egypt , p. 135

The reader gets the full effect Oliver’s precarious existance has over the town, more importantly over his family and his first serious love, his only love. Just how did Oliver end up where he was that night? What led to the shooting? Secrets refuse to remain silent forever, but just who will reveal everything? How can Oliver possibly be the catalyst to answers, when he lies silent as death? It’s a novel about becoming, and wonder, the sheer wrongness of fates whims and love, always love. It is the whisper of thoughts and scream of actions, the seemingly randomness of terror when it lands upon bystanders. But none of us are bystanders, not really. Existenance isn’t a housebroken animal, an act is never on a leash, love and hatred can both be contagions and cures. I do realize I am running away with my thoughts here. It’s just the sort of book that reminds you there is no such thing as seperate, and yet could Oliver be any further from his loved ones?

These are difficult questions for me to consider. I am proud of being a mother. I love my two children. I love them so much that it hurts to look at them and I am pretty sure they are the best, smartest, scrappiest, funniest boys in the world, and having them changed my life. My life before children was selfish and bland, all feelings and no grit, just a drifting miasma of mood. To go back to living like that seems like hell. I get annoyed when women’s magazines try to edit my motherhood out of my work. I get depressed when they won’t run a piece unless I take out any mention of my having children. I firmly believe that having children has made me smarter and better and more interesting, and fuck you to any women’s mag that doesn’t think so too.


beloved essays motherhood

Beloved essays motherhood

The priests of Sekhmet were specialists in the field of medicine, arts linked to ritual and magic . They were also trained surgeons of remarkable caliber. Magico-medical texts, which were for use by doctors or priests of Sekhmet, sometimes claim that the physician or priest was the son of Sekhmet. Pharaoh Amenhotep III had many statues of Sekhmet, and it has been theorised that this was because he dental and health problems that he hoped the goddess may cure. Hundreds of Amenhotep's Sekhmet statues were found in the Theban temple precinct of the goddess Mut at South Ipet-Isut (Karnak). Many Egyptologists now believe, however, that they were all made for the king's funerary temple on the West Hank of the Nile and were dispersed to other sites at Waset and elsewhere beginning in the reign of Ramses II.

-- Cincinnati Art Museum 1996, Mistress of the House, Mistress of Heaven: Women in Ancient Egypt , p. 135

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